Tirth Rudraksha Mala

Where & How Does Tirth Rudraksha Mala Come From?

Each Tirth Rudraksha Mala mentioned here carries within it a piece of the actual sacred part of it, representing the associated pilgrimage site. Not just symbolism, but soil, ash, or sindoor sourced directly from the related holy site, filled inside an amulet or a locket.

For instance, the Kailash Kripa Mala; the amulet hanging in the centre of the mala, beaded with 108 hand-strung Panchmukhi Rudrakshas, holds the sacred soil sourced from the Mount Kailash region itself. Kailash Parvat, located in the Tibet region of China, is so revered in Hinduism and Vedic scriptures that no one could ever climb the peak. Yet, whoever visits the Kailash Mansarovar gets all their sins absolved. The untold fact is, not everyone can make it to this destination, as the trek, the demanding journey, and the remote region of Kailash are not a cakewalk. However, for someone who can't make it to the Kailash Yatra, the Kailash Kripa Mala is a blessing that makes the wearer feel very close to Mount Kailash itself.

Following the same principle, every mala in the Teertha Rudraksha Mala collection draws its essence from a different sacred site, as mentioned. The Dwadash Bhumi and Panch Kailash Bhumi Malas are infused with consecrated soil from 12 different locations of the 12 Jyotirlingas (collected in a single amulet), and the Panch Kailash destinations, respectively. Similarly, the Hanumat Kavach Mala and the Char Dham Bhumi Mala carry soils from devotional pilgrimage centres associated with Hanuman Ji, and Char Dham destinations, respectively.

In each case, the belief follows the same concept: the physical proximity to a sacred tirth yatra kshetra is thought to transfer its energy into the soil or ash, consecrated and energised by regional pandit ji, and is then sealed into the mala's amulet; letting the wearer carry the spiritual essence of the respective tirtha with them daily, no matter wherever life takes them.

Spiritual Significance of Tirth Rudraksha Mala

In the Hindu Vedic tradition, Rudraksha beads are considered revered which has been born from the tears of Lord Shiva. It carries the essence of nature's grace, Shiva's blessings, and venerates the cosmic powers of Shiva (as mentioned in the Shiva Purana):

रुद्राक्षं शिवनेत्रजम्
Rudraksham Shiva Netrajam

Meaning: Rudraksha originates from the eyes of Lord Shiva himself, as a symbol of compassion for humanity residing across the world.

यथा काष्ठं अनग्निश्च, निर्विषं च यथा भुजंगमः।
तथा कर्मविनिर्मुक्तः, रुद्राक्षधारको भवेत्॥ -(Padma Purana)

Yatha Kashtham Anagnischa, Nirvish Cha Yatha Bhujangama
Tatha Karma Vinirmuktah, Rudraksha Dharako Bhavet

As the wood without the fire cannot burn, and a snake without its venom cannot harm anyone, a person wearing Rudraksha gets free from the burden of Karma.

Furthermore, when a simple yet sacred rudraksha mala is combined with the parts of holy pilgrimage sites like Kailash, Kedarnath, Kashi, Char Dham, and so on, it becomes the Tirth Rudraksha Mala, believed to hold an amplified spiritual potency.

Merging the power of a tirtha site with the rudraksha beads, inherit divine boons. If you wear a teertha-based rudraksha mala, the energy from the revered pilgrimage sites will be carried with you wherever you go.

Tirth Rudraksha Mala: Who Should Wear It?

Each of the below-mentioned Tirth Rudraksha Mala carries the energy and blessings of a related holy pilgrimage, making it suitable for wearers on different spiritual paths and individual intentions:

• For Hanuman Bhakts: Hanuman Kavach Mala, worn to strengthen willpower. It also offers courage and protection to the wearer who follows the path of Hanuman.
• For Shiva Bhakts: Kailash Kripa Panchmukhi Mala is suitable for all sorts of devotees looking for Lord Shiva's blessings. It’s also ideal for meditation practices to bring inner stillness.
• For Frequent Teerth Yatri: Chardham Bhumi Panchmukhi Mala is best worn by those who are undertaking the Char Dham Yatra. It’s even ideal for those who cannot travel much to make it to the Char Dham destinations.
• For Seekers of Moksha: Kashi Vishwanath Bhasma Mala is suitable for those who are seeking an inner spiritual transformation, drawn from Varanasi.
• For Those Seeking Grounding & Stability: Dwadash Bhumi and Panch Kailash Bhumi Malas are for individuals wanting to stay grounded and rooted in traditions, especially during major life transitions or whenever they’re facing instability.
• For Kedarnath Pilgrims: Kedar Bhumi Mala resonates with an individual who’s drawn to Lord Shiva and his cosmic abode- Kedarnath in Uttarakhand’s Himalayan region.
• For Tantra & Sadhana Practitioners: Nepali Rudraksha Mala with Damru Pendant is suitable for advanced dhyan and sadhana practitioners, which helps them connect with Shiva's cosmic rhythm and primal energy.

How to Wear Tirth Rudraksha Mala?

Here’s the step-by-step guide to wearing a Tirth Rudraksha Mala:

Step 1: First, sit in a state of purity after bathing and sprinkling some Gangajal throughout your body.

Step 2: Sit facing the God’s/Goddess’s altar (at home or inside a temple's garbhgriha). Meditate upon the associated deity of the mala.

Step 3: Place your Tirth Rudraksha Mala in a pure, clean vessel/plate. Shower Gangajal, Panchamrita, Gandha, and Akshata and chant Maa Gayatri Mantra-

ॐ भूर्भुवः स्वः तत्सवितुर्वरेण्यं भर्गो देवस्य धीमहि धियो यो नः प्रचोदयात् ||

Step 4: After energising your Teertha Rudraksha Mala, wear the mala around your neck.

NOTE: The speciality of our teertha rudraksha mala is that it has consecrated (abhimantrit), energised, and blessed soil from the revered, respective teertha kshetra, filled inside an amulet, and is then sent to you.

Cautions of Wearing Tirth Rudraksha Mala

Wearing the Tirth Rudraksh Mala is a very sacred practice, and these cautions must be followed while and after wearing it: 

1. Ensure that the necklace or combination has the correct number of beads. Check that the beads have not been used earlier by anyone and are not damaged.
2. Ensure that the necklace is made with beads that are in the correct direction (face to face and tail to tail).
3. Remember that it has to be taken off the body while drinking alcohol, eating non-vegetarian food, while being physically intimate, and going to a funeral (additionally for females, during the menstrual period). Do not feel guilty if this is not followed unintentionally. In that case, just re-purify the beads by washing them in pure water and chanting "Om Namah Shivaya" five times.
4. Ensure that you have paid the seller fully for the beads or necklace. It has been observed that unless the commercial deals are completed in full (except in cases where it is received as a gift), rudraksha does not offer its full effects and gives negative feelings. This leads to suspicions about its worth. Stolen rudraksha should not be used at all.
5. Rudraksha is not confined to any specific religion. It is for all mankind. The rituals are incidental and are to be followed willingly and with respect.
6. Rudraksha does not cause any side effects; hence, undue suspicion about its effects may be misplaced. Do not expect quick changes or magical effects to happen. Wearing it is not a short-term activity; it has to be worn lifelong.
7. Always use new rudraksha and never use rudraksha worn by someone else. If you have received these as a legacy or legitimately from near and dear ones, then first perform the purification ritual or abhishek and then wear them. Old rudraksha should be specially checked for any damage, holes or cracks, and if found, these should not be used.